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True Judgment Comes From God

It is essential that the one who is judging look to God’s judgments and laws as the absolute basis for rendering decisions. Looking to circumstances and outward appearances are, of and by themselves, not enough.

When he was sent to select David as the King to replace Saul, God told Samuel not to look on the outward appearance. “And it came to pass, when they were come, that he [Samuel] looked on Eliab, and said, ‘Surely the Lord’s anointed is before Him.’ ” First impressions, based on feelings and outward appearances, are usually not correct.

“But the Lord said unto Samuel, ‘Look not on his countenance, or on the height of his stature; because I have refused him; for the Lord sees not as a man sees, for a man looks on the outward appearance, but the Lord looks on the heart’ ” (I Sam. 16:6-7). God was looking on David’s heart—not on the outward appearance of the flesh.

Christ revealed that this was a particular fault of the Pharisees, who judged according to outward appearances or “according to the flesh” (John 8:15)—the very opposite of what they should have done. He went on to explain that He never judged a matter or person after the flesh. “I judge no one. Yet if I do judge, My judgment is true, for I am not alone [in my judgment]; but I and the Father Who sent me [are one]” (verses 15-16). Christ further emphasized, “Judge not according to appearance, but judge righteous judgment” (John 7:24).

God’s living Word is the foundation for making sound judgments. Apart from God’s Word, one renders carnal, human judgments based on outward appearances and circumstances. Notice: “For the Word of God is living and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of both soul and spirit, and of both the joints and the marrow, and is able to discern the thoughts and intents of the heart. And there is not a created thing that is not manifest in His sight; but all things are naked and laid bare before the eyes of Him to Whom we must give account” (Heb. 4:12-13).

It is only from God’s Word that we receive the knowledge, wisdom and understanding needed to make righteous judgments. We will be confronted at times with situations that are not clearly defined in God’s Word. But, with the Spirit of God—combined with the knowledge, wisdom and understanding which God’s Word gives—we can make righteous judgments.

Solomon is a good example. When he was made king, he perceived that he needed wisdom and judgment from God in order to rightly govern and judge the people of Israel. God appeared to Solomon in a dream and said, “Ask what I shall give you.” Solomon replied, “ ‘And now O Lord my God, you have made your servant king instead of David my father: and I am but a little child: I know not how to go out or come in. And your servant is in the midst of your people which you have chosen, a great people, that cannot be numbered nor counted for multitude. Give therefore your servant an understanding heart to judge your people, that I may discern between good and bad: for who is able to judge so great a people?’ And the speech pleased the Lord that Solomon had asked this thing. And God said unto him, ‘Because you have asked this thing and have not asked for yourself long life; neither have you asked riches for yourself, nor have asked the life of your enemies; but have asked for yourself understanding to discern judgment: Behold, I have done according to your words: lo, I have given you a wise and understanding heart; so that there was none like you before you, neither after you shall any arise like unto you’ ” (I Kings 3:5, 7-12).

Thus, Solomon became the wisest man to ever live. However, he turned away from God in his old age, because of his foreign wives, and went after other gods. As a result, Solomon became so lacking in judgment that God divided the kingdom—separating the ten northern tribes and leaving only the tribes of Judah, Benjamin and Levi with Jerusalem. Thus, God executed His righteous judgment against Solomon—because God, remember, is not a “respecter of persons.”

The System of Judges Restored Under Jehoshaphat

After some time, Jehoshaphat, king of Judah, restored the system of judges. He understood that judgment was, in fact, rendered for God—and not for men. “And he set judges in the land throughout all the fenced cities of Judah, city by city, and said to the judges, ‘Take heed what you do: for you judge not for man but for the Lord, Who is with you in the judgment. Wherefore now let the fear of the Lord be upon you: take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts’ ” (II Chron. 19:5-7). Those judging must always remember, “You judge not for man but for the Lord!”

As we have seen, when Christ returns His throne will be established through judgment and justice. “And the spirit of the Lord shall rest upon Him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; and shall make Him of quick understanding in the fear of the Lord; and He shall not judge after the sight of His eyes, neither reprove after the hearing of His ears: but with righteousness shall He judge the poor, and reprove with equity for the meek of the earth” (Isa. 11:2-4).

Because Christ is the Son of God, the Father has given all judgment into His hands. “For the Father judges no one, but has committed all judgment to the Son…. I have no power to do anything of Myself; but as I hear, I judge; and My judgment is just because I do not seek My own will but the will of the Father, Who sent Me” (John 5:22, 30). Jesus also said, “For judgment I have come into this world…” (John 9:39). The Scriptures reveal that God the Father is the source of all true, righteous judgment.

Sin Destroys Judgment

The story of Solomon is a prime example—from which we can learn—that sin destroys one’s ability to make righteous judgments. Solomon started out with all the blessings of God, including the special blessing of an abundance of godly wisdom and judgment. However, because he gave himself over to sin, he gradually lost his wisdom and the ability to make righteous judgments. Perhaps Solomon degenerated more than any other man in the record of the Bible—having received special blessings from God, only to become a sex-monger and a worshipper of demonic foreign gods. This destroyed his capacity as king. “And it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father…. And Solomon did evil in the sight of the Lord, and went not fully after the Lord…. And the Lord was angry with Solomon, because his heart was turned from the Lord God of Israel, which had appeared unto him twice…” (I Kings 11:4, 6, 9).

Another example of how sin destroys judgment involves the sons of Samuel. Samuel was righteous and judged Israel with righteous judgments. But his sons were evil and took bribes. “And it came to pass when Samuel was old, that he made his sons judges over Israel…. And his sons walked not in his ways, but turned aside after lucre, and took bribes and PERVERTED JUDGMENT” (I Sam. 8:1, 3). In such cases, one’s understanding and ability to make proper and righteous judgments is reduced in direct proportion to the degree of sin involved. In the final analysis, “Evil men understand not judgment” (Prov. 28:5).

God shows us that when sin grows and multiplies throughout the land—and the majority of the population is living in a state of sin—the land soon becomes filled with wickedness and corruption. When a society becomes thus filled with sin and iniquity, few indeed have the understanding needed to render righteous judgments. Everything is turned upside down, with no discernment between right and wrong: “Woe to them that call evil good, and good evil; that put darkness for light, and light for darkness: that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight!” (Isa. 5:20-21).

“Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: which justify the wicked for reward, and take away the righteousness of the righteous from him!” (verses 22-23).

When any nation, or people, or group, or church—or individual—reaches this point, God must execute His judgment against them. “Therefore as the fire devours the stubble, and the flame consumes the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel. Therefore is the anger of the Lord kindled against his people, and He has stretched forth His hand [of correction] against them, and has smitten them…” (verses 24-25).

Isaiah also shows that even in such a sinful condition, God is willing to save those who will turn to Him in repentance. “Behold, the Lord’s hand is not shortened, that it cannot save; neither His ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear. For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue has muttered perverseness. None calls for justice, nor any PLEAD FOR TRUTH: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity…. Their feet run to evil, and they make haste to shed innocent blood: their thoughts are the thoughts of iniquity; wasting and destruction are in their paths. The WAY OF PEACE they know not; and there is no judgment in their goings…. Therefore is judgment far from us, neither does justice overtake us.… And judgment is turned away backward, and justice stands afar off: truth is fallen in the street, and equity cannot enter. Yea, truth fails; and he that departs from evil makes himself a prey [for persecution, and is accounted mad]; and the Lord saw it, and it displeased Him that there was NO JUDGMENT” (Isa. 59:1-15).

This passage describes the condition of many nations and peoples of the world today. Sadly, this condition also exists in too many Christian-professing churches. Still more tragic, such a depraved condition also exists in some of the churches of God.

We need to realize that there is an absolute law and living principle which is constantly in effect: “The king [leader or ruler] by judgment establishes the land; but he that receives gifts overthrows it” (Prov. 29:4). “The king [leader or ruler] that faithfully judges the poor, his throne shall be established forever” (verse 14).

These two proverbs largely summarize the reigns of all the kings and judges of Israel. Whenever a king or judge was righteous and executed righteous judgments, God blessed the king or the judge, as well as the land and the people. However, when the king or judge began to live in sin, they were cursed and sin multiplied among the people. In every case, the leader’s ability to make proper judgments was reduced in direct proportion to the degree of their sin—leading, eventually, to the loss of their kingdom.

It is exactly the same for us today—in our personal lives as well as in our churches and fellowship groups. Congregations can be established by righteous judgments, or destroyed because of improper judgments—which usually are the result of rejecting God’s word, personal sins, the allowance of sin in the congregation, or a lack of wisdom in general.

These situations need not exist. We must learn how to make righteous judgments—but first, we need to look at common pitfalls and errors in judgment.

Twelve Common Pitfalls and Errors in Judgment

Those who have the responsibility of rendering judgments must always be aware of, and guard against, certain errors that could cloud their judgment. When any major, basic error occurs, righteous judgment becomes impossible. Instead, the judgment becomes a “man’s judgment” based on human reasoning—and not God’s judgment based on His Word. Here are several common pitfalls and human errors that sometimes affect judgment.

1) Being Opinionated and Having a Closed Mind

This is so EASY to do, because everyone has opinions and his or her own way of looking at things. Anyone who refuses (or is unable) to set aside personal opinion, automatically begins to close the door to righteous judgment. This common pitfall of being “opinionated” is reflected in the following typical statements: “The Communists are the cause of all our troubles.” “I don’t care what the Bible says, I’m going to heaven.” “I know this person is always a troublemaker.” Or, “I won’t listen until you get rid of your bad attitude.” Perhaps the one who is charged with making judgments could go so far as to say, “I am always right because I am God’s minister or deacon, or head of house. If you don’t agree with me, you disagree with God.” Or, as so many have heard from ministers, “I’ll put you out of the Church!”

The Scriptures are quite clear on this matter. Proverbs 26:12 says, “See you a man wise in his own conceit? There is more hope of a fool than him.”

2) Being One-Sided—Unwilling to Listen to Every Aspect of a Situation

Many times those who render judgments listen to only one side of a story—and then make up their mind. For whatever reason, they fail to hear the other side of the story. However, to be one-sided is a gross sin when trying to come to a godly decision or judgment. More than once it has been said (by those in authority) to the accused: “You cannot say anything to justify yourself, even if I am totally wrong—because what I have heard from others convinces me that I am totally right.” A proper judgment or evaluation of a situation can never be rendered when it is one-sided.

3) Believing that “He Who Comes First is Just”

This is closely related to the first two points—and if the first two pitfalls and errors are present as well, the chances of exercising poor judgment are greatly increased. This pitfall is most common in churches with rigid, hierarchical government structures—where, if one can reach the minister or boss first, he or she will likely get his or her own way in a dispute. Such a situation often exists in families, between parents and children. As well, this principle is often violated in the media, where the one who gets to the media first sounds “right and just.”

This is particularly damaging when a “gossip” is taken into confidence and their word is listened to as the “gospel truth.” But notice: “He that is first in his own cause seems just: but his neighbor comes and searches him” (Prov. 18:17). Anyone coming with a cause will seem just because “every way of man is right in his own eyes” (Prov. 21:2). The one who comes first will nearly always minimize his own faults and sins and maximize his own good points. Then he will over-emphasize the other person’s faults and sins, and tend to overlook his or her good points.

4) Failing to Get ALL of the Facts

Incomplete information can be very damaging. For example: What if a man who has had a “divorce and remarriage” situation in his own personal life was seen with a woman—wearing make-up and a sensuous, short skirt. She was seen going into his house, alone with him, staying all night. One could conclude, “He must be having an affair with the woman. He must be committing adultery.” On the surface, it looks like that could be the case. The facts given were true—BUT, were they all of the facts? The essential missing information is this: The woman was, in fact, his real wife—the one he is bound to in the sight of God. She came for a two-week visit, possibly considering reconciliation. This one fact completely changes the story. How many lives have been destroyed because judgment was rendered without all the facts?

Failing to “get all the facts” also includes overlooking certain facts, minimizing certain facts, or over-emphasizing other facts—and in general, failing to discern what is truth, and what is fiction.

5) Being a “Respecter of Persons”—Showing Partiality

“It is not good to have respect in judgment” (Prov. 24:23). Showing partiality falls into threes categories:

A) Liking or not liking the individual. “Because he is my friend, I will overlook sin in his or her life and give him or her the benefit of doubt.” Favoritism is fatal to judgment. The other side of the coin is not liking the person—where the inclination is to be critical and condemning and overlook the person’s good points.

B) Following the majority—whether right or wrong. This is the whole basis of politics. However, the Bible shows that the majority is generally wrong. For example: Just because most people cheat, does not make cheating right; just because most people lie, does not make a “little” lie okay. Saul is a prime example of “following the majority”—when he listened to those who reasoned that it would be “a good thing” to spare the Amalekite’s cattle and sheep (I Sam. 15). In their eyes, their judgment was deemed better than God’s righteous judgment.

C) Excusing the minority. It is all too easy to help the underdog, just because he is down and out—often while overlooking the fact that there are reasons for his or her condition. A faulty judgment that excuses the minority—at the expense of truly dealing with the problem—only serves to perpetuate the problem. In the United States, excusing the minority is often expressed by showing sympathy to the criminal—by being overly concerned for his rights and welfare—while at the same time totally neglecting the rights of the law-abiding citizen. The Word of God instructs us, “It is not good to accept the person of the wicked, to overthrow the righteous in judgment” (Prov. 18:5). “He that justifies the wicked, and he that condemns the just, even they both are an abomination to the Lord” (Prov. 17:15).

6) Allowing Gifts to Blind the Eyes

Bribery and the taking of gifts blind the eyes and pervert justice. “And you shall take no gift; for the gift blinds the wise, and perverts the words of the righteous” (Ex. 23:8). “A wicked man takes a gift out of the bosom to pervert the ways of judgment” (Prov. 17:23). “And a gift destroys the heart” (Eccl. 7:7). The sons of Samuel took bribes and gifts, perverting judgment. Their actions caused the people of Israel to reject the system of judges and to demand a king—which further removed them from God. Today, it is quite common to hear that a person in authority—a judge, policeman or minister—has taken gifts or money to make a certain decision.

Accepting gifts or presents from certain people can also become a form of “taking bribes” if it sets the stage for future favoritism. Complacency and contemptuousness can set in—and the one giving the gifts can always “call in the favor,” attempting to sway judgment.

7) Rendering a Judgment Before Really Hearing the Matter

Similar to points one and two above, this is the case of the “know-it-all.” Proverbs expresses it this way: “He that answers a matter before he hears it, it is folly and shame unto him” (Prov. 18:13). Even the naive would quickly notice this attitude and decline to come to such a person for judgment.

8) Looking at Outward Circumstances and Physical Appearance

It is often said that first impressions are the most lasting ones. First impressions, however, are usually wrong—because it is very easy to misjudge someone based on appearance. Whole TV programs—such as “Perry Mason” and “Matlock”—are based on this factor, where evidence is presented that appears to almost completely incriminate one party. The truth, however, always turns out very different than outward circumstances would indicate.

When you first meet someone, he or she might have a furrowed, worried look on his or her face. One could jump to the conclusion that the person was in a bad attitude or was in disagreement with what was being said. This might not be the case. The individual might be in pain—or simply in deep thought, drinking in every word that is said. Later, at another time, their countenance might be entirely different. Thus, if we look on the outward appearance, we are more likely than not to make a wrong judgment. This is why Christ said, “Judge not according to appearance” (John 7:24).

9) Not Knowing the Intentions of the Parties Involved

Sometimes a person will come seeking counsel or a judgment on a particular matter, and give a “reason” that is not the real reason at all. Sometimes this is done to gain personal favor over someone else, as is often the case with husband and wife problems. Usually, the hidden motive is to exalt the self by putting another person down—to make oneself appear in a better light by focusing on someone else’s problems. Sometimes this is done in an attempt to gain greater leverage over a spouse—or to exalt oneself over others in the Church, etc.

In Acts 5, we see an example of “ulterior motives.” The outward intentions of Ananias and Sapphira were ostensibly to give money to the Church—to appear to be doing good. In reality, however, they were attempting to hide their sin—for they had been stealing from the very money they had promised to give.

10) Doing What is Expedient

At times, the pressures for an “immediate” resolution to a situation seem so great that we fail to consider the long-term consequences. Instead of really solving the problem, an expedient judgment only tends to contribute to a more long-term (and in some case, a more serious) problem. For example, it might be expedient at the moment to demand that people have “good attitudes” and “love each other.” However, if deep-rooted and long-entrenched problems are not resolved, then nothing is really accomplished. Such expediency only serves to further compound the situation.

It might be expedient to make a public example of someone’s sins. Ministers have been known to do this from the pulpit—all will “hear and fear.” But the message in the long run is, “Don’t ever go to that minister with any problem, because you will get blasted from the pulpit.” The long-term consequence is that such a congregation will be full of fear, error and sin.

Again, Proverbs says, “See a man hasty in his words [or as the margin reads, in his matters]? There is more hope of him than a fool” (Prov. 29:20). Doing what is expedient in order to relieve the immediate pressure to make a decision—when the long-term consequences have not been fully considered—can be quite foolish and even dangerous.

11) Getting One’s Personal Vanity Involved

Vanity is an extension of the self—and involves coloring everything (and everyone) with our own ideas and personal points of view. In our own human “self-centeredness,” we tend to picture ourselves as ideal and desirable—and have a strong tendency to want “remake” others in our own image. When dealing with others, we too often make decisions and judgments that reflect the self—involving our own personal likes and dislikes, etc. Rather, our judgments should help others to mold their character after the image of God and Christ. Remember: “Every man at his best state is altogether vanity…. Surely every man walks in a vain show” (Psa. 39:5-6). Vanity is elusive, because “every way of a man is clean in his own eyes…” (Prov. 16:2).

Without realizing and understanding this tendency, one could come across as oppressive. “The prince that wants [lacks] understanding is also a GREAT OPPRESSOR…” (Prov. 28:16). Coloring every decision with our own ideas only serves the self, not others.

12) Applying an Over-Generalized Solution

Great “pronouncements” and “lofty solutions” tend to only skim the surface of a problem. And while an overall “general solution” can apply in some cases, judgments with specific solutions are usually needed.

One may give a sweeping generalization such as, “You need to overcome.” But such a statement does not tell the person what to overcome, how to overcome or why to overcome. Similarly, advice such as, “You need to pray more” or “You need to study more” are too general to be helpful (although such advice may be true). Such over-generalized “solutions”—lacking in specific direction and detail—are virtually useless. Rather, solutions should be given that are tailored to the individual’s actual needs.

These twelve common pitfalls and human errors clearly demonstrate how easily one can be hindered in “judging righteous judgment.” Now we need to look at the positive side—of how we are to exercise righteous judgment.

Seventeen Keys to Righteous Judgment

To render a fair, righteous, and loving judgment is one of the most pleasing things to God that we, as Christians, can do. It is, in fact, the essence—the heart and core—of how we are learning to become kings and priests under Christ in the coming Kingdom of God. As members of God’s Church, we must now be diligently learning how to exercise righteous judgment—in all areas of our personal lives and in our dealings with others.

Righteous, godly judgment edifies and builds up the Church. It establishes and sustains the Church, providing stability and strength in times of trouble. Many proverbs demonstrate the importance of righteous judgment. For example: “The king by JUDGMENT establishes the land” (Prov. 29:4). “To do JUSTICE AND JUDGMENT is more acceptable to the Lord than sacrifice” (Prov. 21:3). “A king that sits on the THRONE OF JUDGMENT scatters away all evil with his eyes” (Prov. 20:8). “It is JOY to the just to do judgment” (Prov. 21:15).

Justice and judgment bring great joy and peace of mind to the brethren of God’s Church. Righteous judgment rids the Church of sin and unrighteousness—so that confidence, peace and unity are strengthened. Therefore, it becomes imperative for each of us to learn how to develop, maintain and exercise proper judgment—regardless of our status in the Church. Below are some of the qualities needed in order to exercise righteous judgment.

1) Remember, the Judgment is God’s—Not Yours

“Take heed what you do: for you judge not for man but for the Lord…” (II Chron. 19:6). Every decision and judgment must be based on God’s law and the principles found in the Bible. This is the absolute foundation of righteous judgment.

2) Know Yourself—and Get Sin Out of Your Life

Before you can fairly and objectively judge others, you must be able to accurately and realistically judge yourself before God. Knowing your own strengths and weaknesses is a matter of spiritual maturity—and honesty on your part. “Now if we would examine ourselves, we would not be judged [by God]” (I Cor. 11:31).

You must know yourself so you can avoid (as much as possible) the mistake of “reading yourself” into any judgment. If you have certain weaknesses, you must take steps to be certain that your weaknesses do not cause you to render a poor decision or judgment. For example, if you tend to be somewhat dominating, you must be careful to avoid forcing your personal will into a decision. Remember that God is molding those He has called into the image of Jesus Christ, not in the image of any other human being. Whatever judgments need to be made, they must be made in harmony with God’s plan and purpose—to help each Christian become conformed to the character of God and the image of Jesus Christ.

Hand-in-hand with knowing yourself is getting sin out of your life. Since the ability to make sound judgments depends directly on the your level of righteousness, you need to constantly be on guard against sin—and actively be putting sin out of your life through the grace and love of God by the blood of Jesus Christ. It is impossible to live in sin and make righteous judgments. Notice this proverb: “A divine sentence is in the lips of the king: his mouth transgresses not in judgment…. It is an abomination to kings to commit wickedness: For the throne is established by righteousness” (Prov. 16:10, 12).

God shows that in order to help others, we must get sin out of our lives. “For with what judgment you judge, you shall be judged; and with what measure you mete out, it shall be measured again to you. Now why do you look at the sliver that is in your brother’s eye, but you do not perceive the beam in your own eye? Or how will you say to your brother, ‘Allow me to remove the sliver from your eye’; and behold, the beam is in your own eye? You hypocrite, first cast out the beam from your own eye, and then you shall see clearly to remove the sliver from your brother’s eye” (Matt. 7:2-5). Know your strengths and weakness, and get sin out of your life—and thus grow in your ability to make righteous judgments.

3) In Every Case, Hear ALL the Facts

This is one of the most vital requirements in coming to a decision or judgment. Without all the facts, it is impossible to come to a righteous decision. In some cases, it takes a lot of hard work to be complete and thorough and to get all the facts. This is especially necessary when determining doctrinal matters, or trying to understand problems in a divorce and remarriage situation. Make sure no critical facts are missing, dismissed or overlooked. One missing fact can entirely change a judgment or decision. When getting all the facts, check them out carefully to make sure they are true. This will require deep and serious questioning on the part of the one making the decision or judgment. If necessary, you may need to ask the “un-askable” questions, but do so tactfully and thoughtfully. Pierce through to the heart of the matter and get all the facts. Never consider any question too embarrassing or too personal—because if you avoid asking the hard questions, you might never get the information needed for a proper judgment or decision.

4) Always be Open Minded and Hear All Aspects of a Situation

This is closely tied to “getting all the facts,” and is just as essential. You must always listen to all aspects of the situation with an open mind. This is the only way you can ever be fair and just in your decisions and judgments. Remember, people will always be inclined to put themselves in the best light possible. Thus, the two “sides of the story” will seldom agree—but, by listening to both sides and sifting through all the chaff, you will be able to come to the truth of the matter. Then you will be able to make a right and proper decision or judgment. Never make a one-sided decision, and do not assume that the one who comes first is necessarily right in the matter. You must always be open-minded and listen to both sides. “He that is first in his own cause seems just; but his neighbor comes and searches him” (Prov. 18:17). If you make a decision or judgment based on only one side of the story, eventually you will hear from the other party. Then it will be discovered that your decision was unjust.

5) Never Render a Judgment Without Hearing the Entire Matter

Similar to the two previous points, this means, “don’t jump the gun”—but take the time to hear the whole story. “He that answers a matter before he hears it, it is folly and shame unto him” (Prov. 18:13). “He that is hasty of spirit exalts folly” (Prov. 14:29). Answering a matter before you hear it fully is the impulse that wells up inside your mind, urging you to make a decision or judgment right now. But wait—hear every matter in its entirety.

6) Never Look Only at Circumstances and Outward Appearance

Being human, it is all too easy to render a judgment based only on appearance and circumstances. However, Jesus Christ said, “Judge not according to appearance, but judge righteous judgment” (John 7:24). We can all be happy that Christ will always look at the heart and the intent—and always judge righteous judgment.

The apostle Paul was inspired to write, “Are you looking at things according to their appearance?” (II Cor. 10:7). Outward appearances and circumstances are important in coming to a decision, but we should always look deeper. For example, loosing one’s temper could simply be a bad habit, or it could be caused by a long-standing frustration. To counsel a person on how to overcome a “bad temper” would not be entirely adequate—since the problem of a deep-seated frustration is what really needs to be addressed. When you go beyond circumstances and the outward appearance, you can not only avoid giving superficial advice, but you will be able to get to the heart of the problem and judge righteous judgment.

7) Discern the Attitudes and Motives of Those Involved

This comes with experience in dealing with people. It is true that “the heart is deceitful above all things.” Therefore, when people come for advice, it may well be possible that some do not even understand their own attitude. This quality of discernment comes as a gift of the Holy Spirit (I Cor. 12:10), so that the brethren of God’s Church can be properly served and helped.

It is especially critical to sense and understand the attitude or spirit of those who might come with information about the sins and faults of others. Of course, the one bearing such alleged sins and faults should not be received—but be advised to go to the person alone and settle the matter. In many instances such a person could be a self-righteous talebearer trying to stir up trouble. This is why Jesus Christ gave us the vital instructions of Matthew 18.

8) Never be a “Respecter of Persons”

It does not matter who the person is, what his position is, how much money he makes, or who his relatives are—never show partiality. Whether you like or dislike a person also has absolutely no bearing on any judgment. Do not show favoritism to a minority just because they are in the minority—and do not go along with the majority if they are wrong. “You shall not follow a multitude [the majority] to do evil…. Neither shall you countenance a poor man in his cause [just because he is poor or downtrodden]” (Ex. 23:2-3). “You shall not respect the person of the poor, nor honor the person of the mighty,” and “there is no respect of persons with God” (Lev. 19:15 and Rom. 2:11).

Remember, this is the Church of God—not the church of any man. Not showing partiality is essential when considering men for ordination as deacons or elders. Whenever we allow favoritism to influence us to any degree, we begin to play politics and look to men—and thus begin to fail in looking to God. As we have all too often seen, the Church of God then becomes a church of men. Ultimately, if we reject God by showing partiality and playing politics, then we will be rejected by God.

9) Never Accept a Gift

No one, especially a minister, should ever accept anything that could be considered a gift or a service from anyone who could possibly sway your judgment. Never allow yourself to get into a position where you become obligated to any man or woman in any way personally. This could come in the form of loans, gifts, food, clothing, meals, work or services. “And you shall take no gifts: for the gift blinds the wise, and perverts the words of the righteous” (Ex. 23:8). Notice that the taking of gifts does not blind the eyes of the foolish, but the eyes of the wise—and perverts the words of the righteous, not the unrighteous. Each baptized member, deacon, overseer and minister is personally responsible before God to uphold the integrity and confidence of His Church.

10) Always be Totally Fair and Impartial

Many of the previous points cover different aspects of being totally fair and impartial. If all of the preceding nine points are carried out correctly, your judgment will be totally fair and impartial. This point, however, is mentioned as a separate category for emphasis and thoroughness in the overall concept of judging righteous judgment.

11) Educate Yourself on God’s Laws, Statues and Judgments

In order to render judgments based on God’s laws, you must thoroughly know God’s laws, statues and judgments. This takes continual study. “Diligently study to show yourself approved unto God, a workman who does not need to be ashamed, RIGHTLY dividing the Word of the truth” (II Tim. 2:15). This takes time, effort and being yielded to God.

We need to follow God’s admonition to Joshua when he was about to lead the children of Israel into the promised land. God commanded him and said, “Only be strong and very courageous that you may observe to do according to all the law, which Moses my servant commanded you: Turn not from it to the right hand or to the left, that you may prosper wherever you go. This book of the law shall not depart out of your mouth; but you shall meditate therein day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success” (Joshua 1:7-8).

This is the attitude necessary to develop righteous judgment—a quality of mind that is based on truth and righteousness. It is a gift from God that can only come by the continual, deep, prayerful study of God’s word—Old Testament and New Testament alike. To learn to exercise righteous judgment, educate yourself on God’s laws, statues and judgments—and fill your mind with the words of Jesus Christ.

12) In Difficult Cases, Seek Counsel

“In the multitude of counsellors there is safety” (Prov. 11:14). “Without counsel purposes are disappointed: but in the multitude of counsellors they are established” (Prov. 15:22). With proper counsel, you can be assured that you have God’s perspective on a difficult case.

13) Think of the Long Term Effects

When making a decision or judgment, think of the effects over the long term. Consider the end. Make sure the decision or judgment will not cause more problems in the long run, which will need to be resolved as well. Never do what is expedient, just because of the pressure of the moment. A wise man once said, “On important matters and decisions—SLEEP ON IT!” This is very good advice and will help you think through the long-term effects of any decision. The Scriptures say, “Where no vision is, the people perish” (Prov. 29:18). So it is with judgment. There must be vision to see the long-term effects—or the people perish.

14) Always Make Your Decisions and Judgments Specific and Clear

Ambiguity and uncertainty cause confusion. Whenever a decision or judgment is made, make sure it is specific and clear so that everything is completely understood. This is why God has given us the Ten Commandments and not the “Ten Suggestions.” He wants us to clearly know and understand His will.

15) The Element of Timing in a Judgment

The timing for implementing a judgment is very important—and can impact its overall effect. Waiting too long in making a judgment, for example, can be very hard on the individuals involved. This is especially true when dealing with difficult problems. In fact, people have been known to suffer from various health problems, emotional breakdowns or attitudes of total discouragement—all because judgments were too slow in being rendered.

God’s word says, “Hope deferred makes the heart sick…. [And] there is that [which] is destroyed for want [lack] of judgment [or slowness in coming to a judgment]” (Prov. 13:12, 23).

It takes wisdom and discernment to know when a decision should be implemented. Procrastination, however, almost always causes frustration—and everyone gets nervous while waiting for something to happen. Conversely, hastily made judgments also cause grief and harm. A proper sense of timing is crucial.

“A wise man’s heart discerns both time and judgment…. [And] to every purpose there is time and judgment…” (Eccl. 8:5-6). Correct timing is a key element in the implementation of any decision or judgment.

16) The All-Important Element of Mercy in Judgment

Judgment and mercy go hand-in-hand—and mercy should always play a part in any judgment rendered. Mercy, of course, requires evidence of a right attitude and real repentance. And while mercy may soften judgment, mercy never negates judgment.

After giving instructions on settling disputes in Matthew 18:15-20, Peter asked Jesus about forgiving the one who had caused the offence. “Then Peter came to Him and said, ‘Lord, how often shall my brother sin against me and I forgive him? Until seven times?’ Jesus said to him, ‘I do not say to you until seven times, but until seventy times seven’ ” (verses 21-22).

Why did Jesus express it that way? Because—for the one who has caused offence—a lack of mercy can destroy the heart and quench the desire to change. The misuse of mercy can defeat the purpose of judgment—by encouraging license to do evil on the one hand, or by causing rigid oppression on the other. God’s mercy endures forever. Remember, however, that even at the edge of the Lake of Fire, the wicked will weep and gnash their teeth and plead for mercy—but God’s judgment will stand.

The account of David and his sin with Bathsheba is often used to show how merciful God is towards sinners. This is true—and God was merciful to David after he repented. But God’s mercy was only one aspect of His judgment in this incident—for David still paid a heavy price for his sin. Let’s look at the account and see how judgment with mercy was applied by God.

“And Nathan said to David, ‘You are the man [who is guilty]. Thus says the Lord God of Israel, I anointed you king over Israel, and I delivered you out of the hand of Saul: and I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and Judah; and if that had been too little, I would moreover have given unto you such and such things. Wherefore, have you despised the commandment of the Lord, to do evil in his sight? You have killed Uriah the Hittite with a sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon. Now therefore the SWORD SHALL NEVER DEPART FROM YOUR HOUSE: because you have despised Me.’… Thus says the Lord, ‘I will raise up evil against you out of your own house, and I will take your wives from before your eyes and give them unto your neighbor, and he shall lie with your wives in the sight of the sun. For you did it secretly: BUT I WILL DO THIS THING BEFORE ALL ISRAEL, AND BEFORE THE SUN.’ ”

“And David said unto Nathan, ‘I have sinned against the Lord.’ And Nathan said unto David, ‘The Lord also has put away your sin; YOU SHALL NOT DIE [THIS IS GOD’S MERCY BECAUSE OF REPENTANCE]. Howbeit, because by this deed you have given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto you shall surely die’ ” (II Sam. 12:7-14).

In this account, it is clear that God’s mercy did not negate His judgment—which remained the same, even though David fasted many days to try and persuade God to change His mind. God was clearly very merciful to David—but God’s judgment remained to insure that David would learn the lesson and would never again take advantage of the blessings God had given to him as King of Israel. When we read the Psalms that David wrote after this incident, we can see that it was God’s judgment that really made David appreciate God’s mercy. This is what made David seek God with all his heart, and love Him with his whole being.

Judgment should tempered with proper mercy—but, at the same time, mercy should never replace judgment.

17) You Must be Filled With God’s Spirit and Have the Mind of Christ

We will end where we began. Being filled with God’s Holy Spirit is the most important ingredient and factor in having the spirit of righteous judgment. The real ability to judge comes from God—and through His Spirit we receive the love and grace of God.

God’s Spirit is personified as “Wisdom” in Proverbs 8—which clearly shows how God’s Spirit leads in judgment. “Counsel is mine, and sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth…. I lead in the way of righteousness, in the midst of THE PATHS OF JUDGMENT” (Prov. 8:14-16, 20).

When God set up the council of seventy elders to assist Moses in judging Israel, He had to give each one of them a portion of the same spirit He had given to Moses. “And the Lord said unto Moses, ‘Gather unto me seventy men of the elders of Israel, whom you know to be elders of the people, and officers over them…. And I will take of the spirit which is upon you, and will put it upon them’ ” (Num. 11:16-17).

This also applies to the ministry of the New Testament Church. Paul admonished Timothy, “For this reason, I admonish you to stir up the gift of God that is in you by the laying on of my hands. For God has not given us the spirit of fear, but of power, and of love, and of sound-mindedness” (II Tim. 1:6-7).

God says we are to “be filled with the Spirit” (Eph. 5:18). We must be filled with the Spirit of God, just as were the Apostles. “And when they had prayed … they were all filled with the HOLY SPIRIT…” (Acts 4:31). If we are filled with the Spirit of God, we will be able to develop and exercise the quality of righteous judgment.

God wants us today to be able to say, like Micah, “But truly I AM FULL of power by the spirit of the Lord, and of JUDGMENT, and of might…” (Micah 3:8). When we have God’s Spirit and use it as God directs, He will give us the quality of righteous judgment. This is why Paul wrote, “However, the one who is spiritual discerns all things…. But we have the mind of Christ” (I Cor. 2:15-16). This is the most basic criteria of all—we must have God’s Spirit, THE MIND OF CHRIST and BE FILLED WITH THE LOVE OF GOD! “Let this mind be in you, which was also in CHRIST JESUS” (Phil. 2:5).

Then we will truly be able to “judge righteous judgment.”

CONCLUSION

We have seen how important righteous judgment is to God, and to all of God’s people. The spirit of righteous judgment is a character quality of God and His Son Jesus Christ. In this age of complexity and turmoil, as never before, we need this same character quality. God’s Church is to stand firm in truth and righteousness. By being filled with the Spirit of God and the mind of Christ, each one of us, as children of God, can avoid the common pitfalls and human errors in exercising godly judgment. When we apply these keys of righteous judgment, God will bless us and continue to use us. We will uphold the integrity and confidence of the Church of God. As a result, God will bless His people with peace, unity, joy and success.

“The king by JUDGMENT establishes the land” (Prov. 29:4).

“It is joy to the just to do judgment” (Prov. 21:15).

Remember, Jesus Christ said, “JUDGE RIGHTEOUS JUDGMENT” (John 7:24

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