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FOT—2007
Day 2—The Millennial Temple #1
Fred R. Coulter – September 28, 2007
Greetings, brethren! Welcome to day two of the Feast of Tabernacles,
2007. What kind of temple will there be during the millennium? Now a lot
of people have written—I’ve even seen a thesis for a Masters Degree
writing about the temple described in Ezekiel 40 through to the end of
the book of Ezekiel—that that would be the millennial temple. But this
brings up very, very many questions. So we’ll ask the question: What
kind of temple will there be during the millennium? And one of the
problems that people have with having the Ezekiel temple as the
millennial temple is this: It says that the priests, the Levites, and
Zadok, the priest, will be running things and that there will be
sacrifices. Now is that so? And if so, why would there be? And is that
the temple that’s going to be during the millennium, when Christ is here
on the earth and all the saints are reigning as kings and priests with
Christ?
Well what we will do is this: We’ll look into the Word of God and
we’ll claim the promise that is there in Psalm 119:18, KJV: “Open
thou mine eyes, that I may behold wondrous things out of thy law.” Not
only just in the law of God, but you see, even the whole Bible could be
described in a loose sense as the law of God—not in the strictest sense
as we find pertaining to the first five books of the Bible and a
particular law or a particular command or statute or judgment. So the
way that we’re going to understand this is that we go from the beginning
to the end; because obviously the millennial temple, when it is set up,
is going to be there all during the millennium. And then after that,
that is going to be replaced by a new heaven and a new earth and the New
Jerusalem where God the Father and Jesus Christ dwell. There will be no
temple. There will be no tabernacle.
So, let’s begin at the beginning and understand, first of all,
concerning sacrifices and altars. And then we will get into temples a
little bit later. So let’s come to Genesis, the fourth chapter, and of
course, we know that Adam and Eve lived in the Garden of Eden with God.
And after their judgment they were thrust out of the garden. And after
they were put out of the garden, then we have chapter three and verse
twenty-one, God made them clothes of animal skins. Genesis 3:21, KJV:
“Unto Adam also and to his wife did the LORD God make coats of skins,
and clothed them.” Now we don’t know what kind of skins these were. It
has been thought or speculated that perhaps this may have been on the
Day of Atonement when they sinned—in other words they were not at one
with God. And that’s why now we have the Day of Atonement on how to get
back as one to God. So that is a possibility, but we are not told, and
if we draw that as a conclusion then we have to have that as a very
tentative conclusion—we cannot dogmatically say that it was on the Day
of Atonement, though there are some Day of Atonement elements
represented in it. And so, man was put out of the Garden of Eden because
they took upon themselves to decide for themselves: rejecting God’s way
where God said, virtually, “Keep My commandments.” Just like before
everyone, everyone is given a choice. God sets before them life and
death, blessing and cursing, good and evil, and He always says, “Choose
life that you and your seed may live.”
Now likewise with us for eternal life, we have the same proposition
set before us. And all human beings are confronted with that. And the
whole question becomes a matter of faith: Do you believe God and will
you obey His instructions and His commandments? That’s the question
throughout the whole Bible. So Adam and Eve were put out of the garden.
Now we have some, how should we say, some beginnings of what was going
to be in the tabernacle and the temple later. Because being put out of
the garden, then let’s look what happened here. Let’s pick it up in
verse 23 [transcriber correction] (Gen. 3, KJV).
“Therefore the LORD God sent him forth from the garden of Eden, to till
the ground from whence he was taken. So he drove out the man; and he
placed at the east of the Garden of Eden… [So look at the Garden of Eden
kind of like a big square, and on the east end—so we have north, south,
east and west—so on the east end there were:] …Cherubims [placed at the
entrance], and a flaming sword which turned every way, to keep the way
of the tree of life” (vs 23-24). So what we have here is a beginning of
what we find in the tabernacle and temple later. What do find? Cherubim. Cherubim in the Holy of Holies on the walls. Cherubim knitted into the
hanging drapes in the tabernacle. And then we have cherubim overarching
the Ark of the Covenant, which was the Mercy Seat. And the way that God
is going to come in, He is going to come in from the east. And it’s
very, very interesting, when you come to the entrance of the Garden of
Eden, you come to the east side. How are you facing? You’re facing
west. How is the temple arranged? The temple is arranged so that
everything goes to the west. You have the altar of burnt offering.
And then you come up to the first part of the temple and in the first
half of it you have the golden candlestick, you have the altar of
incense, and you have a laver. Now the laver’s on the outside. Then
going into the Holy of Holies, then you have where God would dwell. So
we have a very similar thing to this right here in Genesis, the third
chapter. And the Cherubims were put at the east entrance to “keep the
way of the tree of life” and keep anyone from going in.
Now also this is symbolic of another thing. Not only symbolic but
realistic. You cannot receive eternal life unless God opens the door for
you—unless God provides the way. Man is cut off from receiving eternal
life. Now, let’s come to chapter four and let’s see something concerning
Cain and Abel, because we have here the first offering that is noted.
And what we will see as we go through the rest of the Bible in analyzing
this is that God gives the command always for the sacrifices for the
offerings. And it can’t be done just the way we feel like doing it
because of the goodness of our heart. Because you see, all of us carry
within us the “law of sin and death” and even the goodness of our heart,
without God’s Spirit, can never be truly good in the sense of that it is
good as God is good. So let’s begin right here in chapter four. We know
that Cain and Abel were born—whether they were twins or not is not
relevant to what we’re discussing here. Genesis 4:3, KJV: “And in
process of time it came to pass, that Cain brought of the fruit of the
ground an offering unto the LORD…. [Now there are times when God
commanded the children of Israel to bring the firstfruits of the
harvest; they would bring them to God, but they would give them to the
priest, to the Levite. So here’s an offering. Now, we don’t know exactly
what this offering was except that we can deduce from what is said here
that it was not according to the instructions of God.] (Now let’s
continue on and we’ll put the story together): …And Abel, he also
brought of the firstlings of his flock and of the fat thereof. And the
LORD had respect unto Abel and to his offering: But unto Cain and to his
offering he had not respect [or have regard, as it could be]. And Cain
was very wroth…” (vs 3-5). Now, what is implied here in what is given?
1. There had to be an altar on which to
offer the firstlings.
2. In order to have firstlings, you have
to have the law of the firstborn, which then would be the same law that
God later gave to Israel, right?
Because God is “the same yesterday, today and forever.” So He’s not
going to have one requirement for them at this time and then another
requirement for the children of Israel later when He gives the
instructions for the tabernacle and the temple. So we can conclude, we
can deduce from this that they had the law of offerings, the law of
firstfruits, and when they brought it where did they bring it? Where was
the altar? Well, since they would meet with God at the east entrance of
the Garden of Eden, the altar had to be just right outside whatever the
entrance would be. Now was there a gate? Was it open so they could see
into it? We’re not told, but the cherubim were there so they couldn’t
get in. There also may have been a gate, we’re not sure. There may have
been something besides the cherubim. We can’t fully be dogmatic on that,
but at least the cherubim kept the way and no one got in there. So, in
all likelihood, now we can also deduce this: Was Abel righteous? Yes,
we’re told that Abel was righteous (Hebrews 11)
Now, what does that mean? That means he kept the laws, the statutes, and judgments of God. And then what he would offer in offering, it would be according to what? The instructions of God. Because God will not accept any
offering which is not according to His instructions. Now, we’ll
see that a little bit later when we get into the tabernacle and we get
into the temple. So we could also conclude from this: let’s read on
about the account with Cain. Verse 6: “And the LORD said unto Cain, Why
art thou wroth? and why is thy countenance fallen? If thou doest well…”
(v 7). Or we could also put there: ‘if you do right.’ Or “if you do
according to the instructions,” because to do well and to do right means
what? That God has determined what is right and what is wrong. So
Cain did that which he wanted to do. He did not bring a firstling of the flock. And even though
he was a tiller of the ground, obviously then this was not of the
firstfruits, otherwise it would have been accepted of God. But what is
offered on the altar of God? Only the sacrifice of an animal. Never at any time is it recorded that the fruit of the ground is laid
upon an altar. So that’s very likely what Cain could have done.
Now, let’s also ask a question: If there was an altar there, what
kind of an altar was it? Well, it doesn’t tell us. But we’ll see a little later that God
said, “If you’re going to build an altar for Me, to offer an offering
on—a burnt offering (as we will see)—then it had to be of the earth. And
they couldn’t use any instruments to carve it or to mold it or to do
anything. It just had to be of earth and in case that they were stones,
they would have to be stones from the field of whole stones. So
apparently Cain put his offering on the altar, and the altar was only
designed to receive the sacrifice of a burnt offering of the firstlings.
And, as we’ll see a little later on, burnt offerings and peace
offerings. Because you see, it’s very interesting as we go through,
we’re going to see what kind of offerings were given before the temple.
And the offerings that the patriarchs offered. So this becomes important
in understanding what is going to be done at the temple during the
millennium.
So, let’s continue: “If you doest well, shalt thou not be accepted?
and if thou doest not well… [or you do not correctly.] …sin lieth at the
door….” (v 7). Now, we can take a basic Scripture: what is sin? “Sin
is the transgression of the law.” So obviously, Cain is going
against the law and commandment of God in bringing an offering, so
therefore, it’s not accepted. Now He says, “and sin lies at the door.”
What do you mean “the door”? The door of Cain’s house? Or the door of
the Garden of Eden? This probably had to be at the door or the entrance
of the Garden of Eden. Now God said you could change. God said you could
repent. So whenever there’s sin, what does God do? He offers
repentance, doesn’t He? So He offered it to him. And he said, “…And
unto thee shall be [its] his desire, and thou shalt rule over
[it] him” (vs 7). In other words, we are to rule over sin! What this is telling us is this: We are responsible for our decisions.
Now we can project this forward into what is called in the New Testament
in the book of Jude, “the way of Cain.” And the “way of Cain” is to
reject God and His way, and set up your own false religion—perhaps even
using God’s name, but worshiping and following Satan the devil, thinking
that whatever you do must be accepted by God because of the goodness of
your heart. Now, we see another example of that during the days of
Jeroboam when he set up the calf-worship in the ten northern tribes of
Israel, and in Dan and in Bethel. So that the children of Israel would
go there, and very few of the Levites stayed—it’s recorded that the
Levites left after Jeroboam set up that system. So what did he do? He
set up a system that is in the attitude of the “way of Cain”—worshipping
other gods. And so, the Levites and came back to the temple in
Jerusalem. And what did Jeroboam do? He set up as priests “all who desired.” Anyone who would come and make an offering, he could
be a priest; he could be a minister. So that’s why God rejected that
whole system.
And isn’t it ironic that not one of the kings of the ten northern
tribes is ever reckoned as “righteous” in the Bible. That’s amazing. Now
let’s continue on here. Let’s see concerning sacrifices. Now, we know
whatever was done before the Flood there were sacrifices at the entrance
of the Garden of Eden. There also had to be the law of clean and unclean
foods. And the reason that we find that is because—let’s come over here
to the time of the animals going into the Ark in Genesis 7, and we see
that there’s a difference between clean and unclean. Now there are two
reasons for clean and unclean:
1. What you should eat and what you should
not eat.
2. What you should offer in sacrifice and
what you should not offer in sacrifice.
God does not accept the offering or sacrifice of anything unclean.
That’s why one of the abominations of desolation during the days of
Antiochus Epiphanes was when he went into the Holy of Holies and offered
on the altar swine’s blood, burnt the swine! And that uncleanness
condemned everything that was there with the altar. So, let’s come to
Genesis 7:1, KJV: “And the LORD said unto Noah, Come thou and all
thy house into the ark; for thee have I seen righteous before me in this
generation.” Now, righteousness is what? Keeping the commandments of God. You see, a lot of people—they start
reading these things and say, “Well, why didn’t God give us what it
means to be righteous, here?” Well the reason is, He tells you later.
And He expects us to search out the Scriptures and to understand what
righteousness is. “Of every clean beast thou shalt take to thee by
sevens, the male and his female: and of beasts that are not clean
by two, the male and his female” (v 2). Which tells you what? What does
this tell you?
1. That during the time that they were on
the Ark they ate of the clean animals. That’s why they were by seven.
Now, how many offspring came during the time on the Ark, we’re not told.
And I’m sure that they didn’t eat lots and lots and lots of meat. But
nevertheless, that’s why they were there.
2. And also, for after the Flood, this
would be food for the people as well as the clean animals that God has
defined as clean for sacrifices—for sacrifices and burnt offerings.
And so also, “Of fowls also of the air by sevens, the male and the
female; to keep seed alive upon the face of all the earth” (v 3). Then
He says that in seven days He would send the Flood. So He sent the
Flood. And there are a lot of people who say, “Oh, well, that’s just a
figment of your imagination, but it really isn’t so.”
Now, let’s come to Genesis, the eighth chapter, and let’s see
something here concerning again offering a burnt offering. And I think
it’s very, very interesting that what we are going to find is that from
this time until the temple we do not find specifically mentioned
offerings for sin. But we find burnt offerings and peace offerings. So,
let’s read it here, Genesis 8:20, KJV: “And Noah builded an altar
unto the LORD; and took of every clean beast, and of every clean fowl…
[and that would have to be of those that God designated to be offered
for an offering.] …and offered burnt offerings on the altar.” Now
obviously, this couldn’t have been the altar that was there at the
entrance of the Garden of Eden before the Flood, because you see, the
Garden of Eden and everything was destroyed during the
Flood. And of course, from Creation until the Flood, the Lord lived in
the Garden of Eden, appeared to men as if He were in human form because,
after all, we’re made in the likeness of God, are we not? So, yes, God
could appear to man, talked to Enoch, talked to Methuselah, to Noah and
all of the rest of the righteous line. He could talk to them in person
when they would come to the east entrance of the Garden of Eden. And
also, removed from the Garden of Eden was the Tree of Life. So now then,
we will see that there had to be a whole separate system set up after
the Flood. But the point that we want to make here concerning the altar
is this: he built an altar, because obviously there wasn’t one there
that survived the flood. So this altar had to be probably a combination
of a mound of dirt and rocks. And then on that, he offered the offering [transcriber’s correction]. See, because God kept it simple.
Because men like to put their own form of what they think is good and
idolatry on it and what would make this look right and embellish it. All
you have to do is just look at any temple that men build today. As a
matter of fact, over in Virginia they’re building the largest Hindu
temple in the western hemisphere. And no westerner can go in or near the
area while they are building it. And if you look at anything that men
have built in their temples, regardless of where it is, regardless of
what age that it is, what do you have? You have idols, you have
statues, you have carvings of men and women and animals and things like
this, that God never said should be there. So the key thing
to understand is this: It has to be by the commandment of God.
So then he also said, let’s continue here, verse 21: “And the LORD
smelled a sweet savour; and the LORD said in his heart, I will not again
curse the ground any more for man’s sake; for the imagination of man’s
heart is evil from his youth; neither will I again smite any more
every thing living, as I have done. While the earth remaineth, seedtime
and harvest, and cold and heat, and summer and winter, and day and night
shall not cease” (vs 21-22). So then we find here that God blessed them.
And also we find a change of administration in the handling of sin. Now
we don’t see a sin offering that is given here. But we see a change of
administration having to do with murder. So he says, let’s pick it up
here in Gen. 9:5, KJV: “And surely your blood of your lives will
I require; at the hand of every beast will I require it, and at the hand
of man; at the hand of every man’s brother will I require the life of
man… [previous to that, God made the judgment, now men were responsible
to make the judgment and God delegated that authority to the civil
government which then followed all the way down through all the
governments that resulted as things developed after the Flood.] (verse
6): …Whoso sheddeth man’s blood, by man shall his blood be shed: for in
the image of God made he man. And you, be ye fruitful, and multiply… And
I, behold, I establish my covenant with you, and with your seed after
you; And with every living creature that is with you, of the
fowl, of the cattle, and of every beast of the earth with you…” (vs
5-10). “…This is the token of the covenant which I make between me and you and every
living creature that is with you, for perpetual generations: I do
set my bow in the cloud, and it shall be for a token of a covenant
between me and the earth” (vs 12-13).
Now, let’s come forward to the time of Abraham. We’re going to see
something very interesting as we go through with this. Let’s come to
Genesis 12; and we know that Abraham was righteous. And we know that
Abraham loved God and obeyed Him and kept His commandments. Let’s just
come to Genesis 26:5, because here is a very good Scripture to always
keep in mind, because this shows us how God summarizes things and how we
need to let the rest of the Bible interpret what is said. So here is
what was told to Isaac when God began dealing directly with him. Genesis
26:3, KJV: “Sojourn in this land, and I will be with thee, and
will bless thee; for unto thee, and unto thy seed, I will give all these
countries, and I will perform the oath which I sware unto Abraham thy
father; And I will make thy seed to multiply as the stars of heaven…
[Now we have this projecting forward to the part of the covenant which
has to do with those who are going to receive eternal life. And then
this is referenced in Galatians 4, where Paul writes: ‘We, brethren, are
as Isaac, the seed of promise.’ And so, to ‘shine as the stars of
heaven’ means to receive eternal life.] …and will give unto thy
seed all these countries… [So we have spiritual seed, then physical
seed] …and in thy seed shall all the nations of the earth be blessed; Because… [now, verse 5 is a key thing to really understand all the
way through the book of Genesis and on down to the time of the children
of Israel and giving the law.] …Because that Abraham obeyed my voice,
and kept my charge, my commandments, my statutes, and my laws” (vs
3-5). And you will see, as you go through with everything concerning God
dealing with the children of Israel, that these are all essential there.
So contrary to what most people think, though God dealt directly with
Abraham, obedience to God had not changed at all. And remember, Abraham
had a large household. He even had 300 men that were men of war with
him. So when his entourage moved along there were many tents, there were
many animals, a lot of livestock and it was also said of Abraham that he
was very rich. So whatever Abraham did he did according to the laws and
commandments of God.
Now let’s come back here to Genesis 12 and let’s see the calling. We
are also going to learn a little something else here—and what it applies
to, to us. We are going to see elements of New Testament teaching. Let’s
pick it up here in verse 1: “Now the LORD had said unto Abram, Get thee
out of thy country, and from thy kindred, and from thy father’s house,
unto a land that I will show thee:” Now, can you think of a requirement
in the New Testament that is equal to this? Just put in your notes
there, Luke 14:26. Jesus said, ‘Anyone who comes to Me and hates not his
father and mother and brother and sister and children and lands and yes,
his own life, he cannot be My disciple.’ Same requirement, isn’t it? Yes. And furthermore, ‘he who does not bear his cross and come after
Me cannot be My disciple.’ And that means the impossibility of being.
Well, did Abraham do this? Did he do what God said? Did he leave his
relatives? Yes. Those who stayed back in the area of
Mesopotamia—Lot and his family came with him, but that was all. And did
he take up his burden? Yes, he did. He took up his burden. What
was his burden? He had no place to live. He had no place to permanently
set down, build buildings, fence lands—he was to be a sojourner—and as
we saw yesterday, dwelled in tabernacles with Isaac and Jacob.
So he says, continuing on, verse 2: “And I will make of thee a great
nation, and I will bless thee, and make thy name great; and thou shalt
be a blessing: And I will bless them that bless thee, and curse him that
curseth thee: and in thee shall all families of the earth be blessed”
(vs 2-3). And of course, that goes out physically through Israel, and
especially in the end time. Where would the world be in the last 400
years if it were not for England and America? Have they been a blessing
to the world? Yes, indeed. Did God make them great? Yes,
indeed. Just like He did with Israel when Israel first came into the
“promised land.” So that’s all a part of it.
Now notice, verse 4: “So Abram departed, as the LORD had spoken unto
him; and Lot went with him…” So he did what God says. Now, let’s come
here to verse 6: And Abram passed through the land unto the place of
Sichem, unto the plain of Moreh. And the Canaanite was then in
the land. And the LORD appeared unto Abram, and said, Unto thy seed
will I give this land… [‘Not to you,’ he sojourned in it.] …and
there builded he an altar…” (v 7). What kind of an altar was it?
Now, let’s come back here to Exodus 20 and let’s see the instructions
that God gave on building an altar. I’ve referred to them, but let’s
come back here and let’s read what it says. Let’s pick it up in Exodus
20:23, KJV: “Ye shall not make with me gods of silver, neither
shall ye make unto you gods of gold. An altar of earth thou shalt make
unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace
offerings, thy sheep, and thine oxen: in all places where I record my
name I will come unto thee, and I will bless thee” (vs 23-24). So this,
because later He gave the instructions on how to build the other
altar—the one that was going to be at the tabernacle. So what we have
here, we have instructions that harkened back to what? Harkened back
to the patriarchal age—which began with Abraham. Now, verse 25: “And
if thou wilt make me an altar of stone, thou shalt not build it of hewn
stone: for if thou lift up thy tool upon it, thou hast polluted it.
Neither shalt thou go up by steps unto mine altar, that thy nakedness be
not discovered thereon” (vs 25-26). So specific instructions.
Now let’s come back here to Genesis 12—so he built an altar, right?
Now it doesn’t say what he offered on it. But you don’t build an altar
unless you offer something on it. So we have to assume that he went
ahead and offered burnt offerings or peace offerings. So then he went
from there “And he removed from thence unto a mountain on the east of
Bethel, and pitched his tent, having Bethel on the west, and Hai
on the east: and there he builded an altar unto the LORD, and called
upon the name of the LORD” (v 8). So there we have it. They built an
altar. So any sacrifices that were to be given, God had to command it.
And the altar had to be according to the specifications that were given
by God. They had to be of earth and if it were stone, it had to be whole
stone, not carved upon or hewn in any way.
Now let’s look at something also interesting, which is a precursor of
the New Testament. Let’s come to Genesis 14 and let’s see here when
Abraham came to meet Melchizedek, he did not offer any offerings. There
was not an altar that was there. It’s not recorded that there was an
altar. So let’s see what happened when he brought back all the goods and
brought back Lot and everything and he came and he brought the tenth of
the spoil. And of course, tithing applies all the way through—we won’t
go through that now. Genesis 14:18, KJV: “And Melchizedek king of
Salem… [and we know from Hebrews 7 that this is the one Who became Jesus
Christ. He was King and He was Priest.] …brought forth bread and wine…
[So this had to be a meal offering and a wine offering brought by God so
that Abraham could partake of it. Now, is this a precursor of the New
Testament Passover? We’re not told. But many assume that it is.
And if it is, then it is. If it’s not, then it’s not.] (now notice):
…and he was the priest of the most high God…. [So here he came to
Melchizedek and he did not offer any peace offering. There was no altar
that was there. We’re not told what the arrangement was in the taking of
the bread and the wine.] …And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: And blessed
be the most high God, which hath delivered thine enemies into thy hand….
[that is Abram blessed the Most High God.] …And he gave him tithes of
all” (vs 18-20). So this is very interesting thing here. Now, we’re also
going to see that there were other altars built and there were other
things that took place when we get to Isaac and to Jacob.
Now, let’s come to Genesis 15 and here we’re going to see exactly the
same thing. No sacrifice can be given unless God commands it.
Now it means here, in this particular case, this special sacrifice was
given—and we’ve covered this many times, but we’ll review it—but it
means at any time you want to offer an offering to God, before there was
a temple you had to have an altar of what? Of dirt, a mound of dirt
or a mound of rocks. And your offering had to be of that which was
clean. Those are according to the instructions of God. Now we come to
Genesis 15 and we see something really very different. Because this was
a special covenant offering that God gave between Him and Abraham.
(Break)
So let’s come back here to Genesis 15 and let’s look at this covenant
that God made with Abraham and let’s see that it had to be done the way
that God said. Now let’s also understand something very important here:
That this was done by operation of faith. He believed God! And this was
also done by the instructions of God, and this is a
special sacrifice that is known as a maledictory sacrifice, which is
this: When you make a covenant and the covenant is sealed it is sealed
with the bodies of sacrificial animals to represent the pledge of the
one who gives the oath that he will perform it or become like the
sacrificial animals. So in other words, it is a pledge unto death. And
of course, Jesus pledged this and He did die and carried it out, did He
not? Yes. So let’s read it here because this becomes very
important because this shows a combination of faith and commandments and
obedience and prophecy and symbolism—all of those are combined right
here in this covenant that God makes with Abraham. And it is a
unilateral covenant, because Abraham does not walk down between the
parts of the animals—only God!
So let’s pick it up here in Genesis 15:3, KJV: “And Abram
said, Behold, to me thou hast given no seed: and, lo, one born in my
house is mine heir…. [So therefore he said, ‘Eliezer of Damascus would
be my heir.’ But then it wouldn’t be children according to promise.]
…And, behold, the word of the LORD came unto him, saying, This
shall not be thine heir; but he that shall come forth out of thine own
bowels… [or that is from your own loins] …shall be thine heir” (vs 3-4).
So that’s the promise of the physical seed. Then he did something else,
and of course, we know the sequence of this. If you go to The
Christian Passover book and read all the details of it there very
thoroughly, you will see that this was done on what later became the
fourteenth day of the first month, which was the Passover day; and also
the fifteenth day of the first month beginning the next evening—because
there were two nights involved in the sequence of this offering and the
sealing of this covenant.
So we have, verse 5: “And he brought him forth abroad, and said, Look
now toward heaven, and [count] tell the stars, if thou be able to number
them: and he said unto him, So shall thy seed be.” Now, in this case it
was an impossible task. And this is another symbolism that we have here,
which is this: It’s impossible for anyone to earn eternal life or to
figure a way to eternal life of himself. Just like it’s
impossible to count the stars. And even today with the Hubble telescope
that we have out there. They see millions and millions and millions of
more galaxies and they still don’t know how many are out there. So it
also demonstrates that even if you do your best, as man could do like
getting the Hubble telescope up there to look deep into the Universe,
you still don’t know. Likewise you still can’t give yourself eternal
life. So he said, ‘So shall your seed be’—physical seed and the
spiritual seed. Now here’s the point—New Testament doctrine: “And he
believed in the LORD…” (v 6). And all the way through the New
Testament we have what? We have belief in the Lord Jesus Christ—in His life, in His death, in
His sacrifice and resurrection. And that’s the way to eternal life,
correct? Yes, indeed!
Now God wanted to make sure that Abraham understood that this was to
be sealed, and God would guarantee this. So now comes a special
sacrifice, a covenant sacrifice. And it begins by faith. “And he
believed in the Lord; and he counted it to him for righteousness” (v
6). Anytime you believe God it puts you in righteous standing with God,
because that has to do with your heart and your mind and your belief.
Now that doesn’t mean there aren’t other requirements that go along with
it, just like this with the sacrifices.
“And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give
thee this land to inherit it. And he said, Lord GOD, whereby shall I
know that I shall inherit it?… [So here comes the guarantee. Notice,
clean animals.] …And he said unto him, Take me an heifer of three years
old, and a she goat of three years old, and a ram of three years old,
and a turtledove, and a young pigeon…. [Now there was to be a special
sacrifice with these. Notice: no altar. This is done on the ground.]…And he took
unto him all these, and divided them in the midst… [he cut them right
down the middle] …and laid each piece one against another… [So he took
the heifer and he cut it down the middle. Put half of it on this side,
half of it on that side. And of course, that’s a pretty bloody, gory
mess with the blood and the guts and all of that hanging right out there
on the ground. And what happened, they made a path when they did this.
And when Abraham did this, he made a path between the halves.] …but the
birds divided he not. And when the fowls… [that is the fowls of the air,
the ones that come after carry-in that is on the ground] …came down upon
the carcases, Abram drove them away” (vs 7-11). Now we don’t know what
time of the morning that this took place. We don’t know how long that it
took place, to do the sacrifice. We don’t know how long that it was
until the fowl came down—but probably later in the day.
And we have a very important verse here, verse 12: “And when the
sun was going down, a deep sleep fell upon Abram; and, lo, an horror
of great darkness fell upon him…. [Now this is as close to death as you
can come and not die. And so, with this and the timing of it, it’s very
likely, as I point on in the book, The Christian Passover, that this was at the same time that Jesus
was on the cross, sacrifice took place and the time of His death and
then subsequent His burial just before sunset.] …And he said unto Abram, Know of a surety… [now, he’s making the promises sure with this
covenant] …that thy seed shall be a stranger in a land that is not theirs, and shall serve them… [so we have two parts here. The first
part, ‘stranger in a land that is not theirs.’ Well Isaac and Jacob
dwelt in the land as well. But that was not Egypt. But they were still
in a land that was not theirs. So that time also has to be counted there
and this is how we come up with the 430 years that we find in Exodus
12.] …and serve them… [now that’s when they go into Egypt.] …and they
shall afflict them four hundred years… [Now that means the whole thing
of 400 years plus the 30, as we know] …And also that nation, whom they
shall serve, will I judge: and afterward shall they come out with great
substance. And thou shalt go to thy fathers in peace; thou shalt be
buried in a good old age. But in the fourth generation they shall come
hither again: for the iniquity of the Amorites is not yet full….
[Verse 17 is another key verse because this shows us a time setting.
Verse 5 shows us one night. Verse 17 shows us the next night. It’s a
two-night sequence.] …And it came to pass, that, when the sun went down,
and it was dark, behold a smoking furnace, and a burning lamp that
passed between those pieces” (12-17). Now this is how Abraham was to
know that God went between those pieces. A burning lamp showing that it
was God; and a smoking furnace to burn it up. To wholly consume every
bit of the sacrificial animals that were there: the heifer, the
she-goat, the ram, the two turtledoves. And so all that was left was
just a pile of ashes. And so when Abraham woke up and saw that, he knew
absolutely for sure that the promises of God to him would take place.
Now of course, he only had a relative, not (how shall we say) into
thousands of years of time-frame, but only 400 years, which actually
came out 430. So this then is the night on what we call The Night to Be
Much Observed unto the Lord. This is the night that the children of
Israel began to leave Egypt. And God said they would be delivered from
Egypt and leave that land with substance—which they did—on what night? On the night after the Passover. So this is why we know that the
first night is the Passover day and night and the second night is the
Night Much to Be Observed. “In the same day… [So we have night coming on
and then you see, ‘day’—that’s part of the day; because the day begins
at sunset and the night is the first portion of the day.] …the LORD made
a covenant with Abram, saying, Unto thy seed have I given… [now notice
it is finished, fait accompli.] …this land, from the river of
Egypt unto the great river, the river Euphrates” (v 18). Then he lists
all the tribes of the Canaanites.
So there we have it according to God’s specific command. Whatever the
sacrifice is. And in this case there was no altar. Now, let’s come to
Genesis 17, and we have a further defining of the covenant that God gave
to Abraham—and we have a sub-covenant with that: the covenant of
circumcision. And this becomes very important for the children of
Israel, through Isaac and also later for the Church, and for the
Gentiles. “And when Abram was ninety years old and nine, the LORD
appeared to Abram, and said unto him, I am the Almighty God; walk
before me, and be thou perfect…. [Now that’s the same condition that we
have for the New Testament, isn’t it? To be perfect! Perfected
through Christ.] …And I will make my covenant between me and thee,
and will multiply thee exceedingly. And Abram fell on his face: and God
talked with him, saying, As for me, behold, my covenant is with
thee, and thou shalt be a father of many nations. Neither shall thy name
any more be called Abram, but thy name shall be Abraham… [God’s name
added to it.] …for a father of many nations have I made thee…. [Now what
do we also have for us at the resurrection. We’re all going to be given
a new name, correct? Yes! So here we have a foretaste of that.]
…and I will make thee exceeding fruitful, and I will make nations of
thee, and kings shall come out of thee” (Gen. 17:1-6, KJV). So
this is why what most people believe is Israel today being the little
group of Jews over there—the few million Jews that are over there in the
land of Palestine, calling themselves Israel. That’s only one little
inky-dinky nation. Many nations!
Now, Steve Collins has written four books which explain where the
children of Israel went when they went into captivity, how they were
great nations—in Parthia and Scythia and migrated in through Europe and
then on over to the British Isles and then later on over to America. And
how that today, Israel is many nations, and has been down through time.]
“And I will establish my covenant between me and thee and thy seed after
thee in their generations for an everlasting covenant, to be a God unto
thee, and to thy seed after thee. And I will give unto thee, and to thy
seed after thee, the land wherein thou art a stranger, all the land of
Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, Thou shalt keep my covenant therefore, thou,
and thy seed after thee in their generations…. [And they did—Isaac was
the most perfect of it. Jacob was next and then the variety of obedience
with the 12 tribes of Israel, which came from Jacob’s 12 sons.] …This is my covenant… [So now we have the covenant of circumcision] …which
ye shall keep, between me and you and thy seed after thee; Every man
child among you shall be circumcised. And ye shall circumcise the flesh
of your foreskin; and it shall be a token of the covenant betwixt me and
you. And he that is eight days old shall be circumcised among you, every
man child in your generations, he that is born in the house, or bought
with money of any stranger, which is not of thy seed. He that is
born in thy house, and he that is bought with thy money, must needs be
circumcised: and my covenant shall be in your flesh for an everlasting
covenant” (vs 7-13). So we have the covenant of circumcision.
Now in the New Testament we have the covenant of spiritual circumcision. And so, that’s entirely different. But let’s tie this
together. Let’s come to Romans, the fourth chapter and let’s see how
Paul explained this, and how important it is for us to understand these
things that began at the beginning. Because, you see, the truth is, you
cannot have the New Testament without the Old Testament. And between the
Old Testament and the New Testament there is a unity of the Scriptures.
There is a unity of what God commands. But first there is the physical
and then there is the spiritual. So just like there was the physical
circumcision under the covenant with Abraham under the covenant with
Israel there is the spiritual circumcision through Christ,
which is a greater circumcision, which is a
circumcision of the heart and of the mind.
Now let’s come here to Romans 4:8, FV: “Blessed is the man to whom the Lord will not impute any sin…. [That is
the blessedness of having your sins forgiven and covered.] …Now then, does this blessedness come upon the circumcision only… [of whom the Jews and whatever few
that were of the tribes of Israel that lived in the land of Judah and in
the area of Galilee they pretty well thought that they were the only
ones.] …or also upon the uncircumcision? For we are saying that faith
was imputed to Abraham for righteousness…. [Then he wants them to think
upon this.] (verse 10): …In what condition therefore was it imputed?…
[Because we saw in Genesis 15 that he believe in the Lord and it was
‘imputed to him for righteousness.’ And that was when he was
approximately age 85. Now we saw in Genesis 17 that the circumcision did
not take place until he was 99. So for 14 years Abraham had
righteousness imputed to him when he was not circumcised. So this is
what Paul is bringing out. And so then this can be taken then and
applied to the physically uncircumcised Gentiles so that they can become
the seed of Abraham as well and ‘heirs according to the promise’ as he
said in Galatians, the third chapter. So he asked the question:] …When
he was in circumcision, or in uncircumcision? Not in circumcision, but
in uncircumcision. And afterwards he received the sign of
circumcision, as a seal of the righteousness of the faith that he had in the condition of uncircumcision, that he might
become the father of all those who believe, though they have not been
circumcised, in order that the righteousness of faith might also
be imputed to them” (vs 8-11). So what we read of back here—that’s why
when we study the Bible and we understand the Bible and we go through
and try and understand the various aspects of it, we get all of the
Scriptures and we go through and put a line here, a line there, a
precept here, a precept there, and put it all together so we get the
full picture. And this is what Paul is doing for us here likewise.
So he says here, “…that he might become the father of all
those who believe, though they have not been circumcised, in order that
the righteousness of faith might also be imputed to them. And that he might become the father of the circumcision—not to those who are of the
circumcision only, but also to those who walk in the footsteps of the
faith of our father Abraham, which he had during his uncircumcision. For the promise to Abraham, or to his seed, that he
should be heir of the world, was not given through law… [it was given by promise] …rather, it was through the righteousness of faith” (vs 11-13). So
there we have how this carries into New Testament doctrine. So we have
very important to understand when we come here to the things in what we
call the Old Testament, that many things there project forward to what
we have in the New Testament and circumcision is one of it.
So you can put in your notes there, Colossians 2, that we have the
circumcision of the heart, not the circumcision of the flesh made by
hands, but the circumcision of Christ made by the Holy Spirit when we
repent and believe and are baptized and receive the Holy Spirit. So also
to be a “father of many nations” has got to be father of many spiritual nations, which we read of where? Revelation 21. And of the nations that are saved.
So you see how the Bible lays everything line upon line, here a
little there a little, precept upon precept, so forth. Now, let’s come
back to the book of Genesis 20, and let’s see what Abraham did. Genesis
20:17—let’s see where there was no sacrifice given at this
particular time. And you know, Abraham, if you don’t have the message, Abraham’s Blessings and Human Nature—Abraham had (how shall we say)
a weakness for fudging on telling the story about whether Sara was his
sister or his wife. And it got him in trouble with Abimelech. And
Abimelech had, you know, he was the king of Gerar and then God stopped
all birth process with all the women in the land of Gerar and then
Abimelech found out that Sarah was his wife and not his sister and he
said, “Why did you tell me this?” And so after he found it out he gave
an offering to Abraham. Genesis 20:16, KJV: “And unto Sarah he
said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with
thee, and with all other: thus she was reproved…. [So she was
corrected by Abimelech.] …So Abraham prayed unto God… [So here’s a thing
of praying, so this again is faith, right? Notice, this is with no
offering. This is with no altar. This is with no special place to go to,
except right there. Showing that Abraham prayed wherever he was] …and
God healed Abimelech, and his wife, and his maidservants; and they bare children. For the LORD had fast closed up all the wombs of the house
of Abimelech, because of Sarah Abraham’s wife” (vs 16-18).
Now, let’s come to Genesis 22. Here’s where we have a special
offering that God also defined. Now let’s understand this also from this
point of view, that God told the children of Israel, of which also
applies and goes all the way back before them. He told them that they
were not to offer their children in sacrifice to Molech, or “cause their
children to pass through the fire.” Yet here we find God doing something
special as a test to prove Abraham. But again, let’s understand
something: This is according to the Word of God. And this is according
to what God provides. And so here is a test on Abraham concerning Isaac,
his son, and offering him for a burnt offering. So let’s pick it up here
in Genesis 22:1, KJV: “And it came to pass after these things,
that God did tempt [or that is prove or test] Abraham, and said unto
him, Abraham: and he said, Behold, here I am…. [Now, you
stop and think for just a minute. What has God required YOU to do? This
is part of the same thing, spiritually speaking of what we covered
before in Luke 14—where we covered at the beginning, that he left his
father’s house. Now, he’s got his children. And now he’s got the child,
Isaac, who was the ‘child of promise’ that was born to him in his old
age, when he was 100 years old and Sarah was 90. And by this time,
Ishmael who was by Sarah’s handmaiden, Hagar, had already been removed.]
…And he said, Take now thy son, thine only son… [Now it wasn’t
his only son, but it was the only son ‘of promise.’ Therefore, as God
dealing with him, it was his only son.] …Isaac, whom thou lovest, and
get thee into the land of Moriah; and offer him there for a burnt
offering upon one of the mountains which I will tell thee of…. [Now
burnt offerings, as we will see here in a little bit, was what the
patriarchs offered. Abraham did.] …And Abraham rose up early in the
morning, and saddled his ass, and took two of his young men with him,
and Isaac his son, and clave the wood for the burnt offering, and rose
up, and went unto the place of which God had told him. Then on the third
day Abraham lifted up his eyes, and saw the place afar off…. [Now this
may very well have been the very place where the temple was later
erected. Or it may have been on the Mt. of Olives, which could have been
one of the mounts of Moriah.] …And Abraham said unto his young men,
Abide ye here with the ass; and I and the lad will go yonder and
worship, and come again to you. And Abraham took the wood of the burnt
offering, and laid it upon Isaac his son… [so we have types of
Abraham a type of God the Father, Isaac a type of Christ, the wood the
type of the cross, etc.] …and he took the fire … [obviously in a pan
that held coals.] …in his hand and a knife; and they went both of them
together. And Isaac spake unto Abraham his father, and said, My father:
and he said, Here am I, my son. And he said, Behold the fire and
the wood: but where is the lamb for a burnt offering?…” (vs 1-7).
Now what does this tell us? This tells us what? He understood that
a lamb would be brought for a burnt offering, correct? And it was
well known. So we have to assume from this, looking back at the altar
that Abraham had made, that that is where he sacrificed the burnt
offerings and the peace offerings. And that would be an altar made of
the earth and we will see that here as we go along.] “…And Abraham said,
My son, God will provide… [very important lesson for us. Even though you
have a trial that comes right down to the very last minute or second,
you need God’s intervention. He promises He will provide. And remember
this: that the will of God may not necessarily be worked out for you as
your answer is the way that you think. Because here there was no
physical lamb.] …And they came to the place which God had told him of;
and Abraham built an altar there… [So what he did, he probably took some
stones which were around there on the mountain and he built an altar.]
…and laid the wood in order, and bound Isaac his son… [So whatever it
was, he bound him.] …and laid him on the altar upon the wood” (vs 8-9).
Now then, he would have to slit his throat in his sacrifice. And then
he would have to set him on fire, if that’s what God required. Now why
did he do this? Well, the book of Hebrews tells us that he offered up
Isaac because he had received, he counted God able to raise him from the
dead, which in a figure He had received him when He begat him at 99
years old. So that’s the faith that Abraham had—complete faith right to the very
last second of the crisis of the whole situation. “And Abraham stretched
forth his hand, and took the knife to slay his son…. [It doesn’t show
that he had it up in the air and ready for that, you know, however it
was to be done; but he had it in his hand. Then, at the last minute.]
…And the angel of the LORD called unto him out of heaven, and said,
Abraham, Abraham: and he said, Here am I. And he said, Lay not
thine hand upon the lad, neither do thou any thing unto him: for now
I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me”
(vs 10-12). Very important lesson for us! Because “if we are Christ’s
then we are Abraham’s seed and heirs according to the promise.” But we
are also, as Romans 4 said, we are to have “the faith of Abraham” as
well. To trust God in everything to the very nth degree. Knowing
that God will work it out according to His will.
And so then, you know what happened. A miracle took place. Now you
know that it must not have been there when they went up on the mountain
because they would have seen it. “And Abraham lifted up his eyes, and
looked, and behold behind him a ram… [so that’s a good sized
animal.] …caught in a thicket by his horns… [Now, I’ve often wondered if
God supernaturally created the ram there—very possible. God could do
that at any time, which then would make it the purest sacrifice
possible, right? Yes.] …and Abraham went and took the ram, and
offered him up for a burnt offering in the stead of his son…. [And then God made the promises absolutely irrevocable and sure. There was no longer any possibility of any conditions to this. And it
depended upon the faith and the obedience and love of
Abraham; and also on the willingness of Isaac. Because we
don’t show that Isaac tried to run off. It doesn’t tell us that Abraham
had to run down the mountain and tackle Isaac and bind him and carry him
back up the mountain and slam him down on the altar to make him the burn
offering. NO! It was the faith and the obedience of Abraham and
the faith and the willingness of Isaac that made this sure. So
notice what God said.] (verse 15):…And the angel of the LORD called unto
Abraham out of heaven the second time, And said, By myself have I sworn,
saith the LORD, for because thou hast done this thing, and hast not
withheld thy son, thine only son: That in blessing I will bless thee, and in multiplying I will multiply
thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
And in thy seed [Christ] shall all the nations of the earth be
blessed; because thou hast obeyed my voice” (vs 15-18). Now, all the
nations of the earth means the physical nations from that time forward
and on out into the millennium and on into the Great White Throne
Judgment, and on into the rest of eternity, from that time forward.
Quite a tremendous thing, isn’t it? Yes!
Now let’s look at the situation concerning Isaac. Let’s come over
here to Genesis 26—we’ve already covered that so we’ll just have you put
it in your notes about what he swore to Isaac. But as we go along here
we don’t find any of the offerings that Isaac had made or any of the
altars that he built along the way. Let’s come to Jacob. Let’s come to
Genesis 28:16, KJV. Now we find something else that was done.
Let’ pick it up here, Jacob came and he dreamed a dream. He took one of
the stones from that place and he put it for a pillow and he laid down
at that place to sleep (v 11). And he dreamed, and behold a ladder set
up on the earth, and the top of it reached to heaven: and behold the
angels of God ascending and descending on it (v 12). Now you can tie
that in with John 6 where Jesus said, ‘Do you now believe.’ ‘We
believe.’ He said, ‘Well, what if you saw angels ascending and
descending from the Son of man?’ So we have a type of it here. “…And,
behold, the LORD stood above it, and said, I am the LORD God of
Abraham thy father, and the God of Isaac: the land whereon thou liest,
to thee will I give it, and to thy seed; And thy seed shall be as the
dust of the earth, and thou shalt spread abroad to the west, and to the
east, and to the north, and to the south: and in thee and in thy seed
shall all the families of the earth be blessed” (vs 13-14).
So here’s the physical blessing and then carrying on, see how God
carries out His promise here. And after all, ALL of this ties in with
the meaning of the Feast of Tabernacles, doesn’t it, because as we saw
on day 1 that they dwelt in tabernacles. So let’s go forward—verse 15:
“And, behold, I am with thee… [No doubt about it, no
condition. He doesn’t say, ‘IF you obey Me I am with you.’ He says,
I am with you.’] …and will keep thee in all places whither thou goest, and will bring thee again into this land;
for I will not leave thee, until I have done that which I have
spoken to thee of. And Jacob awaked out of his sleep, and he said,
Surely the LORD is in this place; and I knew it not. And he was
afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven…
[So it shows the impression, you know, the impression that it left on
Jacob.] …And Jacob rose up early in the morning, and took the stones
that he had put for his pillows, and set it up for a
pillar, and poured oil upon the top of it. And he called the name of
that place Bethel… [which means, house of God.] …but the
name of that city was called Luz at the first. And Jacob vowed a
vow, saying… [Now here’s where ‘if’ should be translated ‘since’ because
God said He was going to do it. So there is no condition and Jacob is
not putting a condition on God] …[Since] If God will be with me, and
will keep me in this way that I go, and will give me bread to eat, and
raiment to put on, So that I come again to my father’s house in peace;
then shall the LORD be my God: And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give
me I will surely give the tenth unto thee” (vs 16-22). So this also
tells us that tithing goes way back. It was understood as the “tenth.”
So, there we have with Jacob and we’ll pick up the rest of it
beginning tomorrow. So we’ll continue on tomorrow, day 3 of the Feast of
Tabernacles, 2007, and we will have What Kind of Millennial Temple Will There Be #2.
(The End)
FOT—2007
Day 2
Scriptural References
-
Psalm 119:18
-
Genesis 3:21-24
-
Genesis 4:3-7
-
Genesis 7:1-3
-
Genesis 8:20-22
-
Genesis 9:5-10: 12-13
-
Genesis 26:3-5
-
Genesis 12:1-4, 6-8
-
Exodus 20:23-26
-
Genesis 14:18-20
-
Genesis 15:3-18
-
Genesis 17:1-13
-
Romans 4:8-13
-
Genesis 20:16-18
-
Genesis 22:1-14, 15-18
-
Genesis 28:11-22
Old Testament Scriptures from the King James Version
New Testament Scriptures from The New Testament in It’s Original
Order, a Faithful Version by Fred R. Coulter
Scriptures referenced, not quoted:
Hebrews 11
Galatians 4
Luke 14:26
Hebrews 7
Galatians 3
Colossians 2
Revelation 21
Luke 14
Genesis 26
John 26
Also referenced:
Book: The Christian Passover by Fred R. Coulter
Sermon: Abraham’s Blessing and Human Nature
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