By Steven Greene

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Jesus clearly stated the two “great commandments” from which all the Law is derived: “ ‘Master, which commandment is thegreat commandment in the Law?’ And Jesus said to him, ‘You shall love theLord your God with all your heart, and with all your soul, and with all your mind. This is thefirst and greatest commandment. And thesecond one islike it: You shall love your neighbor as yourself. On these two commandments hang all the Law and the Prophets’ ” (Matt. 22:36-40). 

There is nothing new about either of these, as the first is quoted from Deuteronomy 6:5 and the second from Leviticus 19:18. In fact, the “Law of Love” existed long before the existence of mankind, because God islove (I John 4:8, 16). So the “Law of Love” has existed eternally.

However, consider what Jesus said after Judas left the table during Passover: “A new commandmentI give to you: that you love one another in the same way that I have loved you,that is howyou are to love one another. By this shall everyone know that you are My disciples—if you love one another” (John 13:34-35).

Jesus calls this a newcommandment—but why is it new? The “Law of Love” was recorded thousands of years ago; however, notice that Jesus directs the disciples to love oneanotherand doesn’t mention their neighbors. Why did Jesus single out the relationships of the disciples? Were the disciples so hardhearted that they needed to be admonished to love one another? Was Jesus implying that they didn’t need to love their neighbors?

Jesus came to teach the spiritual application of the Law; so a newcommandmentis not only surprising, but critical for Christians to understand. The “Law of Love” is fulfilled in keeping God’s commandments (John 14:15); so a “new commandment” of love is really a conundrum—because the commandments were given thousands of years ago.

Notice: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who despitefully use you and persecute you, so that you yourselves may be thechildren of your Father Who isin heaven. For He causes His sun to rise on theevil and onthegood, and sends rain on thejust and on the unjust. For if you love those who love you, what reward do you have? Do not the tax collectors practice the same thing? And if you salute your brethren only, what have you done thatisextraordinary? Do not the tax collectors practice the same thing? Therefore, you shall be perfect, even as your Father Who isin heaven is perfect” (Matt. 5:43-48).

These passages confirm that Jesus wasn’t telling the disciples to only show love among themselves; instead, they were to show love toward allmankind. So we are still left with the question: what is the newcommandment? The answer to that lies in comparing what was said in the beginning to what Jesus said during the Passover. Look at what God said originally: “[You] shall love your neighbor as yourself. I amthe Lord”  (Lev. 19:18). 

Now look again at what Jesus told the disciples: “A newcommandment I give to you: that you love one another in the same way that I have loved you, that ishowyou are to love one another. By this shall everyone know that you are My disciples—if you love one another” (John 13:34-35).

The original commandment was based on love of self, something the Israelites could understand. Only those begotten of God are able to understand the love of God. “Beloved,we should love one another because love is from God; and everyone who loves has been begotten by God, and knows God. The one who does not love does not know God because God is love” (I John 4:7-8).

It is only with God’s Spirit in us that anyone can understand the agapeof God. That Passover was the appointed time for Jesus to make known the fullnessof the “new commandment” that God’s people are to love each otheras Jesus loved us!The “new commandment” is that we show agapelove toward brothers and sisters in Christ. In fact, the Greek word for newdoes not mean the opposite of old, as in age. It can mean unheard ofor fresh. This was something the world had never heard. The standard for the “Law of Love” was no longer based upon physical, human behavior—but upon God. Through this “new commandment,” Jesus completed the work He mentioned in Matthew 17: “Do not think that I have come to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.”

The original commandment to love our neighbor as ourselvesis reserved for the unconverted because they do not have the agapelove of God in them. However, the begotten children of God have something that transcends human love. Because of our special relationship with God, we not only have a command to show agapeto our brethren, we also have a need and a desire to do so—just like God. “With earnestdesire I have desired” (Luke 22:15)—to show agapeunto us.

Brethren, we fulfill God’s work in us if we perfect His agapein us: “And we have known and have believed the love that God has toward us. God is love, and the one who dwells in love is dwelling in God, and God in him. By this spiritualindwelling, the love ofGodis perfected within us, so that we may have confidence in the day of judgment because even as He is, so also are wein this world” (I John 4:16-17).

Let God’sagapereign in our hearts!

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