Christian Financial Responsibility
Audio:
by Fred R. Coulter
Responsibility to Family:
The Scriptures teach that Christians should be diligent to provide for their
families. Any Christian who is able to work but makes no effort to support his
or her family is worse than an infidel. Jesus Christ Himself taught that a
Christian should first provide for his or her family before using personal
income for other purposes, including offerings to God. Jesus condemmed the Jews
who gave offerings, or "corban," to the temple treasury while neglecting their
needy parents. God does not want Christians to neglect the basic needs of their
families in order to give tithes and offerings. Those Christians who have a
limited income and are able only to meet their basic needs have no actual
increase from which to tithe. God desires mercy and not sacrifice.
Scriptural References:
| I Tim. 5:4, 8, 16 |
Mark 7:10-13 |
Pro. 31:10-28 |
| Pro. 27:23-27 |
Pro. 28:19 |
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Responsibility to the Needy:
Christians are commanded by Jesus Christ to support the poor and needy among
them with compassion and understanding. A Christian attitude of true love and
service should be the basis for all giving. God desires each one whom He has
prospered to give cheerfully and willingly from the heart as he or she is able.
Those who have an abundance but do not give because of a selfish attitude are
guilty of covetousness and are sinning before God.
Scriptural References:
| Acts 2:44-45 |
Acts 4:34-45 |
Psa. 41:1-3 |
| Pro. 28:27 |
Pro. 19:17 |
Mat. 26:11 |
| II Cor. 9:1-9 |
Gal. 2:10 |
Jas. 2:14-17 |
Responsibility to the Church:
In today's world, there is no question that it requires money to fulfill the
commands of Jesus Christ to preach the gospel, to feed the flock of God and to
care for the needs of the church. Therefore, Christians are directed by the Lord
Jesus Christ to share their financial resources with those who serve them in the
ministry of God. Paul wrote, "Do you not know that they which minister about the
holy things, live of the things of the temple? And they which wait at the altar
are partakers with the altar? Even so also [Greek houtoos, likewise, in
the same manner] the Lord did order [Greek diatassoo, to order, to
direct, to command] that they which preach the gospel should live of the gospel"
(I Cor. 9:13-14).
Those who receive support from their brethren are accountable to God and to
the brethren as to how these tithes and offerings are used. Any minister who
merchandises the brethren by using intimidation, compulsion or fear in order to
extract tithes and offerings from them will receive stern judgment from God.
God warns His servants against exploiting the poor of His flock and taking
from the meager provisions of the needy. However, God honors and blesses the
poor who give as they are able, no matter how small the amount, even as Jesus
commended the poor and needy widow who gave her mite.
Scriptural References:
| I Cor. 9:1-14 |
Luke 21:1-4 |
Luke 19:12-17 |
| Luke 16:10-13 |
Zech. 7:7-13 |
I Tim. 5:17-18 |
| Luke 10:17 |
Mat. 24:45-51 |
Mat. 6:19-21 |
The Scriptural Principle of Tithing:
God created the earth and all the resources of the earth from which physical
wealth is derived. Although God owns all the resources of land and sea, He has
given all these things to mankind to work with, to use and to enjoy their
benefits. By using what God has created, mankind is able to grow food, raise
animals, harvest the forests, mine the earth and fish the seas. Because God has
given all these things to mankind, He requires that men acknowledge Him as the
Almighty Provider and Sustainer. The Scriptures reveal that God instituted the
principle of tithing in addition to freewill offerings as a perpetual way for
mankind to honor Him. The Old Testament declares that tithes and offerings
belong to God and are "holy unto the Lord." Jesus reaffirmed this truth when He
said, "Render...unto God the things that are God's." The account of Abel's
offering in the book of Genesis makes it clear that this practice existed from
the beginning of mankind and was not restricted to God's covenant with Israel at
Sinai.
Before the establishment of the Old Covenant, tithes and offerings to God
were given to Melchizedek, the priest of the Most High God. The book of Genesis
records that Abraham gave tithes to Melchizedek. Isaac and Jacob undoubtedly
gave tithes and offering to Melchizedek as well. When God established His
covenant with Israel, the tithes and offerings were transferred to the Levitical
priesthood. God said, "And behold, I have given the children of Levi all the
tenth in Israel." Under the Old Covenant, God required that His people give Him
the firstfruits of their harvest and the firstborn of their livestock, as well
as a tenth of the increase they derived from the crops and livestock.
God said through the prophet Malachi that the priests were violating God's
commands by offering polluted offerings and were robbing God. Likewise, those
who did not give the tithes and offerings to the Levites as God had commanded
were robbing God.
Under the New Covenant, the Levitical priesthood has been replaced by the
priesthood of Melchizedek, and the Scriptural authority to receive the tithes
and offerings of God has been transferred back to the order of Melchizedek.
Jesus Christ, sitting at the right hand of God the Father, now holds the eternal
office of High Priest of the order of Melchizedek. Christians today give their
tithes and freewill offerings to support the work of Jesus Christ through His
church.
In following the Scriptural principle of tithing, each Christian is
individually responsible for determining his or her true increase. Jesus said,
"Render unto Caesar the things which are Caesar's," showing that all taxes which
are paid to "Caesar" (civil governments today) are excluded in determining one's
increase. Also excluded are expenses related to one's business or employment,
which reduce actual net income. Christians whose incomes are so limited that
their entire net income is required to meet basic living expenses have no true
increase in God's eyes on which to tithe. The giving of money is not required
for salvation. However, if a Christian has been financially blessed by God, he
or she should give willingly as led by the Holy Spirit. Each Christian should
give from the heart in a willing attitude of love and service, according to the
blessings which God has bestowed--both spiritually and physically.
Scriptural References:
| Gen. 1:26-28 |
Deut. 8:1-18 |
Gen. 4:3-7 |
| Num. 18:1-29 |
Mal. 3:7-11 |
Heb. 7:1-10 |
| I Sam. 2:12-17 |
Mal. 1:6-14 |
Mal. 2:1-10 |
| Mat. 22:21 |
Mat. 5:17-20 |
Mat. 6:19-21 |
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